Bill No 5
Introductory Speech for the Second Reading
Canon Philip Patterson - Down
Your Grace this bill seeks to reform the
Synod in line with the principles set out in the Synodical Structures Working
Group’s report of 2000 and the draft bill submitted last year for General
Synod’s perusal. It will be apparent to members that the Bill presented this
year is substantially the same as the draft Bill of last year (the only change
being that, the irreducible number of clerical representatives has been raised
from three to four). No doubt this disappoints some members, some may even be
angry. Can I assure you, your Grace, that it is not that the Working Group has
not listened to the points made in last year’s debate nor have they been
oblivious to the editorials, comments and letters that have appeared in the
Church of Ireland Gazette. Rather it is in the light of careful and reasoned
consideration of these points that we present this Bill to Synod.
Last year, in the debate, the point was
well made that participation in Synod is not just making speeches but it is
also in the voting of members having listened to the speeches of others. Surely
we all agree to that. Should the working group then have based its actions on
the views of ten or a dozen members who spoke against the proposals of the Bill
or on the majority of members who voted for the proposals of the Bill? Surely
we are bound to listen to the majority. If we miss heard that majority then
Synod will have the opportunity to make that plain to us today.
The principle of this bill is a return to
the guiding principles used in 1870 when General Synod came into being. Namely
that each diocese should be represented in proportion to the number of its
clergy and that the lay representatives should be in the ratio of 2:1 of the
clergy. In 1870 the proportion of clergy used was 10%. Unfortunately no
provision was made to adjust representation in line with a changing demography
of the Church and so we have the present imbalance. The present proposal is to
use a 20% proportion of clergy as the base for calculating the diocesan
representation to General Synod. That is twice the level used in 1870. Of
course the church population of 2001 is such that, this increase of base will
not increase the size of Synod but will actually result in a significant
reduction in the overall size of General Synod. Much of the debate, out side of
Synod, in this past year has been suggesting this is too drastic a reduction.
But is it?
It has been suggested this will lead to an
Oligarchy rather than a Democracy. I understand oligarchy to mean rule by a
few, often self appointed and usually for their own benefit. ‘Few’ is normally
counted in single figures! Democracy I understand as government by the people
or their elected representatives. What we propose is a Synod of about 400
elected representatives. 400 is not few, they are not self appointed and they
will not be legislating for their own benefit - I can’t see an oligarchy. The
400 elected members will reflect a fairer more equitable and balanced
representation. I believe, with all my heart, that democracy is being enhanced
not diminished. If for one moment there was a diminution of democracy or of the
representation of the whole church, I would have nothing to do with it and
would be in the forefront of the attack on it. If size is a issue let us be
absolutely clear it is not an issue of fair representation or of lack of
democracy.
It has been suggested that such a reduction
is unfair to smaller southern dioceses. Does such an assertion bear any weight?
Under these proposals Tuam and Limerick
would have twelve representatives each. Tuam has eight cures and Limerick has
eighteen in what way are twelve representatives unfair to either diocese? Those
who suggest there is some unfairness need to spell out to me what that
unfairness is and how it can be redressed without being unfair to every other
diocese.
It has been suggested that 30% of clergy is
a more appropriate base to use. That this will be primarily to the benefit of
the rural less populace dioceses. But would it?
At 30% Limerick still loses half its
representatives while Dublin gains 12 and Down and Dromore gains 15. At 30% it
is the large urban dioceses that are the winners. When 20% is used as the base
as suggested by this Bill every diocese loses representation. When you move to
30% some dioceses loose representation and others gain more representation but
it is the big dioceses that gain. If my memory serves me correctly the vast
majority of speakers last year advocating a rise in the percentage base were
from the large dioceses, but of course they were arguing the case for the small
dioceses.
The dynamic for change where every diocese
bears some of the pain as at a 20% base is very different from the dynamic of
change at a 30% base where some diocese bear all the pain and others are
totally unaffected and some others have a great buffer erected around them.
I hope you will acknowledge the integrity
of the Working Group’s thinking in staying with this proposal that the base
should be 20%. Everyone acknowledges that this review is very substantial. It
is so substantial because no revision of the composition of the House of
Representatives has been carried out in 130 years of its existence. The Church
has changed so much in its demographic make up that this is inevitably going to
be a painful change. Built into this Bill is an automatic review every third
triennium so that never again will the levels of representation get so out of
kilter as they presently are.
These reforms are bold, they require a high
minded refusal of personal self interest, a commitment to fairness and the
overall well being of the church. Let’s be bold. Let us demonstrate that we can
act in the right way even when it hurts. After all we are
the people who have been called to a cross.
Your Grace this briefly outlines the
intention of clause 1 of the Bill. Clause 2 is just the consequent tidying-up
operation to have the appropriate table of representatives included in the
constitution. My colleague Mr Denzil Auchmuty will introduce the provisions of
clauses 3 and 4.